Riyad-us-Saliheen (2 Volumes)

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Riyadh-us-Saliheen deserves a superior status as its content has the potential to quench the thirst of knowledge of scholars and laymen alike. Over the years it has sustained a lofty stature among the scholars as they have studied and elucidated it with dedication. Many general leaders of the mosques, scholars and students of Hadith have used it and are still using it as a resource book. Riyad-us-Saliheen, often referred to as The Garden of the Righteous, is a famous and popular collection of Ahadith by Imam an Nawawi. It is considered as one of the most reliable sources of the sayings and traditions of the Holy Prophet (SAWS). Riyadh-us-Saliheen is said to have a remarkable number of authentic, strong as well as a small number of weak Ahadith. The Ahadith compiled in this collection by one of the most reputed Imams of Islamic history cover every aspect of Islamic creed and Muslim moral conduct. It is a complete source of advice and guidelines for the entire Muslim Ummah. Significance of Riyad-us-Saliheen Prohibition of using Utensils made of Gold and Silver while Eating, Drinking, Ablution and all forms of use

Another example of Da’eef Hadith is Hadith 736 in the Book of the Etiquettes of Eating, chapter 100 – The Chapter of Saying Bismillah at the Beginning and Al Hamdullolah at the end of Eating. Prohibition of Continuously Fasting ( Wiṣāl) which is to fast for two or more successive days without eating or drinking in between. O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honourable of you with Allah if that (believer) who has At-Taqwa [he is one of the Muttaqub (the pious)].” (49:13) Undesirability of Aspiring for Office and Excellence of Leaving Office if he is not Appointed or There is No Need for it Excellence of Participation in Funeral Prayers in Large Numbers and Formation of Three Rows or More

CHAPTER 68 (72). CONDEMNATION OF PRIDE AND SELF-CONCEIT

Dislike of hanging bells on camels and other animals, and the dislike of beiong accompanied by dogs and bells when traveling Imam Nawawi had an endless thirst for knowledge, which can be deduced from his daily practice of studies. He used to read twelve lessons daily and write explanations and commentaries of every lesson, all the while making important additions. Whatever book he read, he put down the marginal notes and explanations on that book. His intelligence, hard work, love, devotion, and absorption in his studies amazed his teachers and they became fond of him and began to praise and admire him. Imam Albani states that this Hadith is weak because ‘its isnaad is da’eef – in it is al Muthanna bin Abdir Rahmaan al Khazzaaee, who is majhool, as stated by Ibn ul Madeenee.’ Prohibition of Swearing in the name of any creation such as the Prophet, may God's prayers and peace be upon him, the Kaaba, the angels, the sky, the fathers, the life, the soul, the head, the life of the sultan, the grace of the sultan, the soil of so-and-so, and the trust, and it is one of the most severe prohibitions

Seeking Permission to Enter by Stating One's Name or Teknonym or what he is known as and the Dislike of Using Ambiguous Words Such as 'Me' Obligation of Obedience to the Ruler in what is Lawful and Prohibition of Obeying them in what is Unlawful Imam Nawawi had a very short life (44 years) but even during this short period, he wrote a large number of books on various subjects. Nearly every work is a masterpiece and a treasure of knowledge. Hundreds of thousands of people have benefited from these works. The Excellence of Optional Prayers ( Sunnah Mu'akkadah) along with the Obligatory Prayers and Clarifying the Minimum, Most Perfect and In Between (amounts) I hope that if [what is contained] in the book is executed, it [provides] an indicator [for the attentive] towards virtuous deeds and actions, and [provides] an obstacle for the individual [hindering his passage] towards the [various] categories of shameful deeds, and places of destruction.Shows forgiveness, enjoin what is good, and turn away from the foolish (i.e., don’t punish them).” (7:199) Undesirability of Leaving the Mosque without offering Salat (Prayer) after the Adhan has been Proclaimed Except For An excuse during the Prescribed Prayers And I feel the author’s excuse, may Allah have mercy upon him, for these weak Ahadith falling into his work, despite his attempt to only relate authentic Ahadith in it, is due to his reliance, for the most part, on Imaam Tirmidhi’s rulings of hassan and saheeh and upon Abu Dawood’s remaining silent about the rulings of certain Ahadith . . .” Desirability of Expiating the Oath taken by a Person who afterwards Breaks it for a better Alternative The Meadows of the Righteous, also referred to as The Gardens of the Righteous (Arabic: رياض الصالحين Riyadh as-Salihin or Riyadh as-Saaliheen), is a compilation of verses from the Qur'an supplemented by ḥadīth narratives written by Al-Nawawi from Damascus (1233–1277). The ḥadīth by al-Nawawī belongs to the category of canonical Arabic collections of Islamic morals, acts of worship, and manners, which are attributed to Muḥammad by Muslim scholars but not found in the Qurʾān.

The Meadows of the Righteous (Gardens of the Righteous) by Al-Nawawi contains a total of 1,896 hadith divided across 344 chapters, many of which are introduced by verses of the Quran. [2] [3] The content of the book were studying the Hadiths in effort to translate the teaching from Quran verses into Sunnah, or practical tradition in the form of Islamic-based jurisprudence and ethics. [4] The Sunnah which covered by Nawawi includes the practice of Sahabah, which were viewed by Malik ibn Anas as "living Sunnah" who transmit the rulings directly from Muhammad. [4] Sections [ edit ] The love of such saints is a means to attain the Pleasure of Allah, and enmity (hatred and repulsion) with them is a cause of His serious displeasure and wrath. The Description of the Length of the Qamees' Sleeves, the End of the Turban, and Prohibition of Wearing Long Garments Out of Pride and Undesirability of Wearing Them Without Pride

Some of the prestigious works of Imam Nawawi, apart from the compilation of the “40 Ḥadīth” (al-Arbaʿīn) include: Would you then, if you were given authority, do mischief in the land, and sever your ties of kinship? Such are they whom Allah has cursed, so that He has made them deaf and blinded in their sight.” (47:22,23) If I have mentioned at the end of the tradition ‘Mutafiqun ‘Alayhi – متفقٌ عليه it denotes: Narrated by al-Bukhari and al-Muslim. Harithah bin Wahab (رضي الله عنه‏) reported: Messenger of Allah (صلى الله عليه وسلم) said, “Shall I not inform you about the inmates of Hell? It is every violent, impertinent and proud person.” [Al-Bukhari and Muslim]

An extremely popular and useful compilation of authentic hadith. Covering every aspect of Islamic belief and moral conduct, it selects approximately 2000 hadith from the six major collections: Bukhari, Muslim, Abu Dawood, Tirmidhi, An-Nasai and Ibn Majah. It serves as an excellent hadith primer and daily reader. Wide range of topics: sincerity of purpose, spending in the w An extremely popular and useful compilation of authentic hadith. Covering every aspect of Islamic belief and moral conduct, it selects approximately 2000 hadith from the six major collections: Bukhari, Muslim, Abu Dawood, Tirmidhi, An-Nasai and Ibn Majah. It serves as an excellent hadith primer and daily reader. Wide range of topics: sincerity of purpose, spending in the way of Allah, rules of fasting, seeking knowledge, attending funerals and safeguarding the Qur'aan. Arabic text as well as English translation are presented here in this handsome hardcover two volume set. Weeping while Passing by the Graves of the Dhalimin and their Places of Death (Battlefields) and to Show Your Severe Need of Allah and to Beware of Heedlessness from such an end Prohibition of Describing the Charms of a Woman to a man without a valid reason approved by the Shari'ah such as potential marriage. Al-Aswad bin Yazid (رضي الله عنه‏) reported: ‘Aishah (رضي الله عنه‏) was asked: “What did Messenger of Allah (صلى الله عليه وسلم) used to do inside his house?” She answered: “He used to keep himself busy helping members of his family, and when it was the time for Salat (the prayer), he would get up for prayer.” [Al-Bukhari]Contemplating the greatness of the creation of Allah, the limited nature of the world, the terror of the Hereafter and all its events, the shortcomings of the self and (trying) to refine it and encouraging it to be steadfast.